摘要： 随着从启蒙理性到理性启蒙的演进，全球范围内包括中国皆开始了对启蒙理性主义的反思，并同步出现了以“情”为本建构哲学的趋势。由此，出现一种认定中国哲学属阴、西方哲学属阳，应运用东方智慧“以柔克刚”应对西方思想的思路。当代伦理学家迈克尔·斯洛特就大胆借鉴中国哲学，提出了一种“大阴阳”的思想架构。他将“阴”等同于情感与认知的接应，将“阳”等同于情感与认知的投射，以此重构道德情感主义，试图建构一套“胡话汉说”而非“汉话胡说”的情本哲学。然而，中国哲学的情本论并非唯情主义的，它本身就蕴含着阴阳互动的动态过程与结果。正因如此，儒家情本哲学得以积极介入“世界哲学”的整体建构当中。

关键词: 觉情时代, 大启蒙, 情本哲学, 大阴阳, 世界哲学

Abstract: With the evolution from Enlightenment Reason to Enlightenment of reason, reflections on Enlightenment rationalism have emerged globally, accompanied by a growing trend of constructing philosophy based on emotion. Consequently, there emerges a line of thought that identifies Chinese philosophy as “Yin” and Western philosophy as “Yang”, advocating the use of Eastern wisdom to deal with Western thought by “overcoming hardness with softness”. Michael Slote, a contemporary ethicist, boldly draws on Chinese philosophy to propose a theoretical framework of “Great Yin-Yang”. He equates Yin with the receptivity of emotion and cognition, and Yang with the projection of emotion and cognition, thereby reconstructing moral sentimentalism and striving to develop an emotion-based philosophy that speaks “Western thoughts in Chinese discourse” rather than “Chinese thoughts in Western discourse”. However, the emotion-based theory in Chinese philosophy is not sentimentalism; it inherently contains the dynamic process and result of Yin-Yang interaction. Confucian emotion-based philosophy can thus actively engage in the overall construction of “world philosophy”.

Key words: age of awakening emotions, grand enlightenment, emotion-based philosophy, Great Yin-Yang, world philosophy