摘要： 如果用整体主义的伦理学致思范式考察城市社会的“原始发生”，那么城市社会更像是一个价值范畴，其中蕴含着鲜明的道德立场和对正当性基础的判断。平等逻辑的生成与城市社会的形成具有对应关系，只有引入并确立正当性观念，才能对城市社会的生成及其未来趋势作出具有坚实内在根据和充足外在理由的分析和论证。于是，与城市社会相对应的平等逻辑的三种形态，即平等逻辑、情感逻辑与理性逻辑便自然进入分析视野。如果说平等逻辑属于人们对认知和判断城市社会的外部视域，那么情感和理性则构成其内部视域。外部视域是对象性的，内部视域是意向性的，两者共同承担着对外部视域的感受、体验、批判和反思。如何使外部视域与内部视域共生、共属、共在和共情，成为城市社会构建者和维护者共享的伦理世界，这是类的普遍性本质通过普遍性外观向城市社会提出的有效道德诉求。

关键词: 现代化, 城市社会, 平等逻辑, 情感结构, 理性世界

Abstract: If we use a holistic ethical thinking paradigm rather than a single technological and pragmatic way of thinking to examine the “primitive occurrence” of urban society, then urban society is more like a value category, containing clear moral positions and judgments on the basis of legitimacy. The generation of equality logic corresponds to the formation of urban society. Only by introducing and embedding the concept of legitimacy can a solid internal basis and sufficient external reasons be analyzed and demonstrated for the original occurrence and future trends of urban society. Thus, the three forms of equality logic corresponding to urban society naturally enter the perspective of analysis, namely equality logic, emotional logic, and rational logic.

Key words: modernization, urban society, equality logic, emotional structure, rational world